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Anatolian Civilizations  :: The Ottoman Civilization 

Following the collapse of the Seljuk State, one of several states to be established in Central Anatolia was that of the Eretna emirate, which was founded by Eretna Bey. When Eretna Bey died in 1352, the state was left in the hands of weak administrators and superceded by a state founded by Burhaneddin, a Kayseri judge. In the meantime, Turkmen leaders took advantage of the political vacuum that existed to declare the establishment of their own principalities in the 13th century. Among others were the Karamanogullari in Central Anatolia, the Esrefogullari in and around Beysehir, the Germiyanogullari in the Afyon region and the Hamidogullari in the Isparta-Burdur region.

At the beginning of the 14th century, other principalities were set up, such as the Inancogullari in the Denizli region, the Aydinogullari in the Aydin region, the Karesiogullari in the Balikesir region, the Saruhanogullari in the Manisa region and the Candarogullari in the Kastamonu-Cankiri-Sinop region. Oguz tribesmen of the Kayi clan had migrated to Anatolia during the Seljuk era and it was this clan, under the leadership of Ertugrul Gazi which was to form the nucleus of the Ottoman principality. Settling first on the Byzantine frontiers around Sogut in the region of Bilecik under the direction of the Seljuks. It was during the final years of the Seljuk State that they declared themselves an independent principality known as the ‘Ottoman Principality,’ which was named after Ertugrul Bey’s successor Osman Bey (1299-1326). Under Orhan Bey (1326-1362), who was Osman Bey’s successor, they captured Bursa and declared it the Ottoman capital.

The city of Iznik is considered the cradle of Ottoman architecture and it is here that the first Ottoman mosque was built, the Haci Ozbek Mosque. This mosque, which was constructed in 1334, is notable for its single dome, a wall construction consisting of one row of cut stone and three rows of brick along with a three-room congregation area. During the reign of Orhan Bey, Kara Halil Hayrettin Pasha had the Yesil Cami (Green Mosque) built by architect Haci Musa in Iznik and was completed after his death by his son, Ali Pasha in 1392, with the exterior covered with marble blocks. The materials that went into the construction of the minaret showed the continuation of Seljuk traditions.

Ottoman architecture, which got its start in Iznik showed development which reached a monumental scale in Bursa. The mosque that was constructed for Osman Gazi’s son, Alaeddin Bey in 1326 and the Orhan Bey Mosque that was constructed in 1339 have both been restored several times over the years. From their flashy exterior design, both the Murad Hudavendigar Mosque and its surrounding complex, which were built in Bursa-Cekirge, give off a palatial appearance (1385). In 1382, while he was still the son of the sultan, Yildirim Bayezid had a complex of buildings constructed in the town of Mudurnu, which consisted of a single-domed mosque, a school of theology and two baths. He also had the Ulu Mosque of Bergama constructed in 1398. The grand mosque that he is truly known for is the Ulu Mosque in Bursa, which was constructed between 1396-1400. The pulpit of the twenty-domed mosque is the masterpiece of Haci Mehmet bin Abdulaziz ibn el Huki, who was from Antep. The progress of Ottoman architecture was badly shaken and even halted for awhile at the beginning of the 15th century. It regained some liveliness when Yildirim’s son Celebi Sultan Mehmed had the architect Haci Ivaz commence with the construction of the Yesil Cami (Green Mosque) and its surrounding complex (1424).

Subsequently, architectural planning continued to develop without a break. Construction of this mosque lasted ten years and was built entirely from cut stone and marble. The marvelous arched gateway, external niche, the ornamentation on the frames and windows reflect an attentive stone masonry. Subsequent to Bursa and Iznik and prior to the capture of Istanbul, the temporary capital of Edirne symbolized the highest level of the art of the Ottoman Empire.

The first monumental construction was that of the Edirne Eski Mosque, which was started in 1403 by Emir Suleyman Celebi and completed by Celebi Sultan Mehmed in 1414. The architecture of the mosque built with nine domes upon four heavy square pillars belonged to Haci Alaeddin of Konya. Built by Sultan Murad II in 1436, the Edirne Muradiye Mosque was named after him and with its porcelain coating and porcelain niche, constitutes the most important example of Turkish decorative art after the Yesil Mosque in Bursa.

In 1446, during the rule of Murat II, Yahsi Bey had the Imaret Mosque built in Tire. This mosque is important in that for the first time ever, it utilized a half-dome design and a five-room final congregation place in its front section. As far as architectural development was concerned, the Uc Serefeli Mosque that Murat II had built in Edirne between the years 1438-1447 was a truly surprising masterpiece. It was here that flying buttresses were constructed to support the dome for the first time. Another first was applied here, with four minarets, which were twisted, hollow-grooved, diamond-shaped and zigzagged. There were two inscriptions that bore the name of Sultan Murad and the pediments of both the courtyard windows were made with dark blue and white colored porcelain tiles. The Mezit Bey Mosque, constructed in 1434, along with the Darul Hadis, which was constructed in 1435, are the other major works that enriched Edirne.

After conquering Istanbul in 1453, Sultan Mehmed opened a new epoch, in which 300 mosques, eighty-five of which were domed, fifty-seven theology schools, fifty-nine Turkish baths, twenty-nine covered markets, bridges, palaces, castles and city walls were constructed in various cities throughout the empire. The first mosques that were constructed in Istanbul after its conquest followed the layouts of mosques that were built in Iznik, Bursa and Edirne, but later on, a new style gradually emerged and the half-dome became more prominent.

The first application of this in Istanbul was seen with the Fatih Mosque and its surrounding complex, which was constructed by Architect Sinaneddin Yusuf between 1462-1470. The complex, which consisted of a theology school, health clinic, printing facilities, caravanserai, Turkish bath and tombs, saw its mosque collapse in the 1765 earthquake, whereas today’s existing structure with its four half-domes, was built by Sultan Mustafa III. However, the mosque’s courtyard, bottom part of the minarets and niche were remnants of the destroyed mosque.

The inscription etched in the general public gate belonged to Ali bin Safi. Sultan Mehmet the Conqueror’s grandest masterpiece was Topkapi Palace. He was succeeded by his son Sultan Bayezid II (1481-1512) who ordered the architect Hayrettin to construct a complex of buildings in Edirne, which included a mosque, soup kitchen, theology school and Turkish bath between 1484-88. The same sultan ordered the architect Yakup Sah bin Sultan Sah to construct another complex in Istanbul between 1501-1506 known as the Bayezid complex. It was here that some developments were made, including a second half-dome to the north and an addition of a small dome on each side.

Bayezid’s successor was Yavuz Sultan Selim (1512-1520), who during his eight years on the throne participated in major campaigns while nothing new appeared on the architecture front. In the meanwhile, the governor of Diyarbakir, Biyikli Mehmet Pasha had the first Ottoman mosque with four half-domes built in his province between 1516-20. Yavuz Sultan Selim was not able to complete the mosque that was to be in his name. His son, Sultan Suleyman the Magnificent completed the half-finished mosque. Ottoman art lived through its most brilliant period under the rule of Sultan Suleyman the Magnificent (1520-1566). In addition to other artists of this age, it fostered a genius by the name of Sinan the Architect and it was his splendid works of art that symbolized the power and energy of the Ottoman Empire.

In 1522, Sinan the Architect completed the half-built Yavuz Sultan Mosque and in the same year, he also finished the Fatih Pasa Mosque in Diyarbakir. In 1523, he built the mosque and the accompanying complex of the ex-governor to Egypt, Coban Mustafa Pasha in Gebze, near Istanbul. It was in 1539 that Sinan the Architect constructed his first masterpiece in Istanbul, the Haseki Complex. It was comprised of a health clinic, an elementary school, a theology school, a fountain and a soup kitchen and while it made up a whole unit, it was built in completely separate place from the mosque.

At the age of 54, Sinan the Architect considered himself to an apprentice when he built the Sehzade Mosque between 1543-1548, because it was here that he encountered the problem posed by the half-dome, though he came up with a very nice central structure with four half-domes. Sultan Suleyman the Magnificent ordered the mosque built in memory of his beloved son, Prince Mehmet. The Sehzade Complex, the construction of which was completed before the mosque, was made up the Tomb of Sehzade Mehmed, a theology school, a soup kitchen and printing house.

In 1548, Sinan the Architect built a mosque and accompanying complex for the Sultan’s daughter Mihrimah Sultan in Uskudar. Use of three half-domes was the second innovation of the mosque. In addition, the fact that there was a second final congregation place outside and an expanded width brought us face to face with a rather different mosque. Sinan followed this up by building an incredible complex and mosque for Sultan Suleyman the Magnificent, construction of which was started in 1550 and completed in 1557. It was with the Suleymaniye that two half-domes were utilized in the construction of a mosque. Along with the courtyard with a big fountain, the mosque’s interior and outer appearance were considered to a unified entity. The grand dome, which is supported in the middle by four heavy columns, is also supported on both the entrance side and the southern direction with half-domes. Minarets are in the courtyard’s four corners. The octagon-shaped tombs of both Sultan Suleyman the Magnificent and Hurrem Sultan are situated behind the niche wall. In 1555, Sinan the Architect built a mosque for Kaptani Derya Sinan Pasha in Besiktas. With rows constructed of cut stone and brick, he had experimented with a different wall bonding. Sinan the Architect constructed the Vizier Kara Ahmat Pasha Complex in Topkapi between 1554-58, the Molla Celebi Mosque in Findikli in 1561 and a mosque in Edirnekapi that was built between 1562-65 for the daughter of Sultan Suleyman the Magnificent, Mihrimah Sultan.

The domes over the courtyard portico and the final congregation room were built lower than normal giving this mosque, which had a single minaret, a more definite appearance. In 1561, he built a mosque in Eminonu for Rustem Pasha, who was the Sultan’s vizier and son-in-law. Sinan incorporated an eight-legged system, of which four were built into the walls and four were left standing independently. He also decorated it with the period’s Iznik porcelain tiles.

For the Sultan Suleyman’s daughter, Esma Sultan, who was also the wife of the Grand Vizier Sokullu Mehmed Pasha, he constructed the Sokullu Complex on hilly terrain in Istanbul Kadirga in the year 1571. Again, he chose to decorate the interior of the mosque with porcelain tiles. In 1573, Sinan built the Piyale Pasha Mosque in Istanbul Kasimpasa, in which he reverted to the style of the old Ulu Mosques by using the six equal dome layout. In 1566, Suleyman the Magnificent was succeeded by his son Selim II (1566-74), whereas Sinan constructed the Selimiye Mosque in Edirne in his name (1569-75).

Sinan had reached the peak of his profession and it was at this time that he was heard to say, "I showed that I was an apprentice with the Sehzade Mosque, an able contractor with the Suleymaniye Mosque and an expert with the Selimiye Mosque." The towering dome and four minarets of this mosque, which took six years to built, was planted on the highest hill of Edirne and could be seen from far.

The dome’s weight was supported by eight interior columns and buttressing belts that were situated between the columns. Besides the mosque’s architectural design, there were also the decorative components such as the fine workmanship that went into the single piece stone pulpit, the porcelain decor of the window pediments and the walls around the niche, the colorful written works found in the private galleries and the fine manner in which the portico courtyard presented itself. Selim II died in 1574 and was succeeded to the throne by his son Murat III (1574-1595).

Up to then, Sinan had been in the service of four sultans, but in spite his advanced years, he went ahead and constructed the Muradiye Mosque in Manisa between 1583-85 for Sultan Murad III. He continued to wield great influence even after his death and well into the 17th century.

There were magnificent masterpieces created in this century, which is known as the Late Classic Age. The first of these was the Yeni Mosque in Eminonu. Architect Davud Aga had laid the foundations of this mosque and its surrounding complex for the mother of Sultan Mehmed III, Safiye Sultan in 1598. When he died the following year from the plague, Dalgic Ahmed took over and raised the structure up to its lower windows. When Mehmed III died, his mother, was sent to the old palace where as construction was halted in 1603. Construction of this mosque was finally completed in 1663, by the mother of Mehmet IV, the Queen Mother Turhan Hatice Sultan. Sultan Ahmed I succeeded Mehmed III to the throne (1603-17), who commissioned the Architect Sedefkar Mehmet Aga, who was trained by Sinan the Architect and Davud Aga, to construct the Sultanahmet Mosque, which for all the blue porcelain tiles that decorated its interior, was also to be known as the Blue Mosque.

There were a number of changes in the sultanate. For a time, during the reign of Ahmed III (1703-1730) and under the impetus of his grand vizier Ibrahim Pasha, a period of peace ensued. In the meantime, due to its relations with France, Ottoman architecture began to be influenced by the Baroque and Rococo styles that were popular in Europe. A thirty year period, known as the Tulip Period, in which all eyes were turned to the West, and instead of monumental works, villas and pavilions around Istanbul were built. However, it was about this time when construction on the Ishak Pasha Palace in Eastern Anatolia was going on, (1685-1784). With Ahmed III’s death, Mahmud I took the throne (1730-1754). It was during this period that Baroque-style mosques were starting to be constructed.

The most important of these was the Nuruosmaniye Mosque, which was begun by Sultan Mahmud I in 1748 and completed by Sultan Osman III (1754-57) in 1755. There were eleven steps that one had to walk over in order to reach the porticoed courtyard, and the interior, which was completely covered in marble, was decorated in a highly Baroque fashion. A second work in which the Baroque style played a more prominent role was the Laleli Mosque, in which Sultan Mustafa III (1757-1774) commissioned the Architect Tahir Aga.

Sultan Mustafa III’s successor to the throne was Abdulhamid I, who had the Beylerbeyi Mosque built for his mother in 1778. Selim III followed Sultan Abdulhamid I to reign the empire (1789-1807), whereas this sultan had a mosque built in his name, the Selimiye Mosque in Uskudar (1805). This mosque had continued with the Baroque style in Istanbul. Meanwhile, there were some works under construction outside Istanbul that conveyed the same style. Leaving the 18th century and entering the 19th century, in addition to the Baroque and Rococo styles, the Empire and Neo-classic styles were also appearing. Around the time that the Baroque style was starting to catch on in Istanbul, the Empire style was ruling Europe, whereas this style over to the Ottomans at practically the same time. Sultan Abdulmecid sat on the throne from 1839-61 who after having the Mecidiye Villa constructed within the Topkapi Palace grounds, also commissioned to have the Dolmabahce Palace built, which was an exact copy of a typical European palace.

He also had both the Dolmabahce and Ortakoy Mosques commissioned in the Empire style in honor of Bezmi Alem Valide Sultan. Sultan Abdulaziz succeeded him to the throne (1861-76) and continued with the construction activities by having both the Beylerbeyi and Ciragan Palaces built. Handicrafts and decorative arts developed parallel to architecture in the Ottoman Empire. Without a doubt, porcelain would be at the top of the list. Besides the most beautiful examples of Iznik porcelain tiles that have decorated mosques and tombs in the 15th, 16th and 17th centuries, incredible works of art such as dishes, cups and oil lamps found in mosques. After the 17th century, the art of Iznik porcelain was taken over by that of Kutahya.

After the acceptance of Islam by the Turkish people, branches of art that were quite restricted, such as painting and sculpture, latched onto new interpretations, one of which was the art of miniature. The developing art of miniature, which was dependent to the palace during the Ottoman period, brought up some major artists, such as Matrakci Nasuh, Nakkas Osman, Nigari and Levni. One of the branches of art that the Turkish people have always been involved with and developed is that of precious metal workmanship. Today, the finest examples of the mineral masterpieces that we can see in the Topkapi Palace are used in special ceremonies. These are masterpieces that reflect the splendor of the Ottomans, works such as the Topkapi Dagger, goblets, helmets, quivers, shields and stirrups, all adorned with precious stones. Koran covers adorned with precious stones form a separate group.

In addition, there are also several fields of art that the Ottomans had taken to an advanced state, including wood and mother-of-pearl inlaying, gilding, calligraphy, cloth and carpets.


Above text and pictures are from the book titled "Ancient Civilizations and Treasures of Turkey".

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